Twelfth Rose: The Our Father, Part 1

THE OUR FATHER or the Lord's Prayer has great value----above all because of its Author Who is neither a man nor an Angel, but the King of Angels and men, Our Lord and Savior Jesus Christ.

Saint Cyprian says that it was fitting that our Savior by Whom we were reborn into the life of grace should also be our heavenly Master and should teach us how to pray.

The beautiful order, the tender forcefulness and the clarity of this Divine Prayer pay tribute to our Divine Master's wisdom. It is a short prayer but can teach us so very much and it is well within the grasp of uneducated people, while scholars find it a continual source of meditation on the mysteries of our Faith.

The Our Father contains all the duties we owe to God, the acts of all the virtues and the petitions for all our spiritual and corporal needs. Tertullian says that the Our Father is a summary of the New Testament. Thomas à Kempis says that it surpasses all the desires of all the Saints; that it is a condensation of all the beautiful sayings of all the Psalms and Canticles; that in it we ask God for everything that we need; that by it we praise Him in the very best way; that by it we lift up our souls from earth to Heaven and unite them with God.

Saint John Chrysostom says that we cannot be our Master's disciples unless we pray as He did and in the way that He showed us. Moreover God the Father listens more willingly to the Prayer that we have learned from His Son rather than those of our own making which have all our human limitations.

We should say the Our Father with the certitude that the eternal Father will hear it because it is the prayer of His Son Whom He always hears and we are His members. God will surely grant our petitions made through the Lord's Prayer because it is impossible to imagine that such a good Father could refuse a request couched in the language of so worthy a Son, reinforced by His merits, and made at His behest.

Saint Augustine says that whenever we say the Our Father devoutly our venial sins are forgiven. The just man faIls seven times a day, but in the Lord's Prayer he will find seven petitions which will both help him to avoid downfalls and will protect him from his spiritual enemies. Our Lord, knowing how weak and helpless we are, and how many difficulties we get into, made His Prayer short and easy to say, so that if we say it devoutly and often we can be sure that Almighty God will quickly come to our aid.

I have a word for you, devout souls, who pay little attention to the prayer that the Son of God gave us Himself and asked us all to say: It is high time for you to change your way of thinking. You only like prayers that men have written----as though anybody, even the most inspired man in the whole world, could possibly know more about how we ought to pray than Jesus Christ Himself! You look for prayers in books written by other men almost as though you were ashamed of saying the Prayer that Our Lord told us to say.

You have managed to convince yourself that the prayers in these books are for scholars and for rich people of the upper classes and that the Rosary is only for women and children and the lower classes. As if the prayers and praises which you have been reading were more beautiful and more pleasing to God than those which are to be found in the Lord's Prayer! It is a very dangerous temptation to lose interest in the Prayer that Our Lord gave us and to take up prayers that men have written instead.

Not that I disapprove of prayers that the Saints have written so as to encourage the faithful to praise God, but it is not to be endured that they should prefer the latter to the Prayer which was uttered by Wisdom Incarnate. If they ignore this Prayer it is just as though they pass up the spring to go after the brook and refusing the clear water, drink dirty water instead. Because the Rosary made up of the Lord's Prayer and the Angelic Salutation, is this clear and ever flowing water which comes from the Fountain of Grace, whereas other prayers which they look for in books are nothing but tiny streams which spring from this fountain.

People who say Our Lord's Prayer carefully, weighing every word and meditating upon it, may indeed call themselves blessed for they find therein everything that they need or can wish for.
When we say this wonderful prayer we touch God's heart at----the very outset by calling Him by the sweet name of Father----Our Father. He is the dearest of fathers: all-powerful in His creation, wonderful in the way He maintains the world, completely lovable in His Divine Providence,----always good and infinitely so in the Redemption. We have God for our Father, so we are all brothers----and Heaven is our homeland and our heritage. This should be more than enough to teach us to love God and our neighbor and to be detached from the things of this world.

So we ought to love our Heavenly Father and should say to Him over and over again:

Our Father Who art in Heaven, 

Thou Who dost fill Heaven and earth 

With the immensity of Thy Being, 

Thou Who art present everywhere----

Thou Who art in the Saints By Thy glory, 

In the damned By Thy Justice, 

In the good By Thy grace---- 

And even in sinners 

By the patience 

With which Thou dost tolerate them----

Grant we beseech Thee 

That we may always remember 

That we come from Thee; 

Grant that we may live 

As Thy true children ought to live----

Grant that we may set our course 

Towards Thee 

And never swerve---- 

Grant that we may use 

Our every power, 

Our hearts and souls and strength 

To tend towards Thee And THEE ALONE. 

Hallowed be Thy name:

King David, the prophet, said that the name of the Lord is holy and awe-inspiring, and Isaias that Heaven is always echoing with the praises of the Seraphim who unceasingly praise the holiness of the Lord God of Hosts.

We ask here that all the world may learn to know and adore the attributes of our God Who is so great and so holy. We ask that He may be known, loved and adored by pagans, Turks, Jews, barbarians and by all infidels----that all men may serve and glorify Him by a living faith, a staunch hope, a burning charity and by renouncing all erroneous beliefs. This all adds up to say that we pray that all men may be holy, because our God Himself is all-holy.

Thy Kingdom come:

Do Thou reign in our souls 

By Thy grace 

So that after death 

We may be found meet 

To reign with Thee 

In Thy Kingdom 

In perfect and unending bliss. 

Oh Lord we firmly believe In this happiness to come; 

We hope for and we expect it, 

Because God the Father Has promised it 

In His great goodness; 

It was purchased for us 

By the merits of God the Son 

And God the Holy Spirit 

He Who is the Light 

Has made it known to us.

Thy will be done on earth as it is in Heaven:

As Tertullian says, this sentence does not in the least mean that we are afraid of people thwarting God's designs because nothing whatsoever can happen without Divine Providence having foreseen it and having made it fit into His plans beforehand. No obstruction in the whole world can possibly prevent the will of God from being carried out.

Rather, when we say Thy will be done, we ask God to make us humbly resigned to all that He has seen fit to send us in this life. We also ask Him to help us to do, in all things and at all times, His Holy will, made known to us by the Commandments, promptly, lovingly and faithfully as the Saints and Angels do it in Heaven.

Give us this day our daily bread:

Our Lord taught us to ask God for everything that we need whether in the spiritual or temporal order. By asking for our daily bread we humbly admit our own poverty and insufficiency and pay tribute to our God, knowing that all temporal goods come from His Divine Providence.

When we say bread we ask for that which is just necessary to live; and, of course, this does not include luxuries.

We ask for this bread today this day which means that we are concerned only for the present, leaving the morrow in the hands of Providence.

And when we ask for our daily bread we recognize that we need God's help every day and that we are entirely dependent upon Him for His help and protection.

Forgive us our trespasses as we forgive those who trespass against us:

Every sin, say Saint Augustine and Tertullian, is a debt which we contract towards Almighty God and His justice demands payment down to the very last farthing. Unfortunately we all have these sad debts.

No matter how many they may be we should go to God in all confidence and with true sorrow for our sins, saying "Our Father Who art in Heaven, forgive us our sins of thought and those of speech, forgive us our sins of commission and omission which make us infinitely guilty in the eyes of Thy Divine Justice.

"We dare to ask this because Thou art our loving and merciful Father and because we have forgotten those who have offended us, out of obedience to Thee and out of charity.

"Do not permit us, in spite of our infidelity to Thy graces, to give in to the temptations of the world, the devil and the flesh."

But deliver us from evil:

The evil of sin and also of temporal punishment and everlasting punishment which we know that we have rightly deserved.

Amen (So be it).

This word at the end of Our Father is very consoling and Saint Jerome says that it is a sort of seal of approbation that Almighty God puts at the end of our petitions to assure us that He will grant our requests----very much as though He Himself were answering:

"Amen! May it be as you have asked, for verily you have obtained what you asked for." This is what is meant by the word "Amen."

Source: http://www.catholictradition.org/Classics/secret-rosary12.htm

Eleventh Rose: The Creed

THE CREED or the Symbol of the Apostles which is said on the Crucifix of the Rosary is a holy summary of all Christian truths. It is a prayer that has great merit because faith is the root, foundation and beginning of all Christian virtues, of all eternal virtues and also of all prayers that are pleasing to Almighty God. "He that cometh to God, must believe . . ." [1] Whosoever wishes to come to God must first of all believe and the greater his faith the more merit his prayer will have, the more powerful it will be, and the more it will glorify God.

I shall not take time here to explain the Creed word for word but I cannot resist saying that the first few words "I believe in God" are marvelously effective as a means of sanctifying our souls and of putting devils to rout, because these three words contain the acts of the three theological virtues of faith, hope and charity.

It was by saying I believe in God that the Saints overcame temptations, especially those against faith, hope or charity-----whether they came during their lifetime or at their death. They were also the last words of St. Peter, Martyr; [2] a heretic had cleft his head in two by a cruel blow of his sword and St. Peter was almost at his last gasp, but he somehow managed to trace these words in the sand with his finger before he died.

The Holy Rosary contains many mysteries of Jesus and Mary and since faith is the only key which opens up these mysteries for us we must begin the Rosary by saying the Creed very devoutly, and the stronger our faith the more merit our Rosary will have.

This faith must be lively and informed by charity; in other words, to recite properly the Rosary, it is necessary to be in God's grace, or at least in quest of it. This faith must be strong and constant, that is, one must not be looking for sensible devotion and spiritual consolation in the recitation of the Rosary; nor should one give it up because his mind is flooded with countless involuntary distractions or one experiences a strange distaste in the soul and an almost continual and oppressive fatigue in the body. Neither feeling, nor consolation, nor sighs, nor transports, nor the continual attention of the imagination are needed; faith and good intentions are quite enough. "Faith alone suffices."

Source: http://www.catholictradition.org/Classics/secret-rosary11.htm

Tenth Rose: Miracles

WHILE SAINT DOMINIC was preaching the Rosary in Carcassone, a heretic made fun of the miracles and the fifteen mysteries of the Holy Rosary, and this prevented other heretics from being converted. As a punishment God suffered fifteen thousand devils to enter the man's body. 

His parents took him to Father Dominic to be delivered from the evil spirits. He started to pray and begged everyone who was there to say the Rosary out loud with him, and at each Hail Mary Our Lady drove one hundred devils out of the heretic's body and they came out in the form of red hot coals. 

After he had been delivered he abjured his former errors, was converted and joined the Rosary Confraternity. Several of his associates did the same, having been greatly moved by his punishment and by the power of the Rosary. 

The learned Franciscan, Carthagena, as well as several other authors, says that an extraordinary event took place in 1482: The Venerable James Sprenger and other religious of his order were zealously working to re-establish devotion to the Holy Rosary and also to erect a Confraternity in the city of Cologne.

 Unfortunately two priests who were famous for their preaching ability were jealous of the great influence they were exerting through preaching the Rosary. So these two Fathers spoke against this devotion whenever they had a chance, and as they were very eloquent and had a great reputation they persuaded many people not to join the Confraternity. 

One of them, bound and determined to achieve his wicked end, wrote a special sermon against the Rosary and planned to give it the following Sunday. But when it came time for the sermon he never appeared and, after a certain amount of waiting somebody went to fetch him. He was found dead, and evidently had died all alone without anyone to help him and without seeing a priest. 

After convincing himself that death had been due to natural causes, the other priest decided to carry out his friend's plan and to give a similar sermon on another day. In this way he hoped to put an end to the Confraternity of the Rosary. However, when the day came for him to preach and it was time to give the sermon God punished him by striking him down with paralysis which deprived him both of the use of his limbs and of his power of speech. 

At last he admitted his sin and likewise that of his friend and immediately, in his heart of hearts, he silently besought Our Lady to help him. He promised her that if she would only cure him he would preach the Holy Rosary with as much zeal as that with which he had formerly fought against it. For this end he implored her to restore his health and speech which she did, and finding himself instantaneously cured he rose up like another Saul, a persecutor turned defender of the Holy Rosary. He publicly acknowledged his former error and ever after preached the wonders of the Most Holy Rosary with great zeal and eloquence.

I am quite sure that freethinkers and ultra-critical people of today will question the truth of the stories in this little book, in the very same way that they have always questioned most things, but all that I have done has been to copy them from very good contemporary writers and also, in part, from a book that was written only a short time ago: The Mystical Rose Tree, by the Reverend Antonin Thomas, O.P. 

Everyone knows that there are three different kinds of faith by which we believe different kinds of stories: 

To stories of Holy Scripture we owe Divine faith; 

To stories concerning other than religious subjects, which do not militate against common sense and which are written by trustworthy authors, we pay the tribute of human faith; whereas 

To stories about holy subjects which are told by good authors and are not in the slightest degree contrary to reason, faith or morals (even though they may sometimes deal with happenings which are above the ordinary run of events) we pay the tribute of pious faith. 

I agree that we must be neither too credulous nor too critical and that we should remember that "virtue takes the middle course"----keeping a happy medium in all things in order to find just where truth and virtue lie. But on the other hand I know equally well that charity easily leads us to believe all that is not contrary to faith or morals: "Charity . . . believeth all things;" [1] in the same way pride induces us to doubt even well authenticated stories on the plea that they are not to be found in the Bible. 

This is one of the devil's traps; heretics of the past who denied Tradition have fallen into it and over-critical people of today are falling into it too without even realizing it. 

People of this kind refuse to believe what they do not understand or what is not to their liking, simply because of their own spirit of pride and independence.

Source: http://www.catholictradition.org/Classics/secret-rosary10.htm

Ninth Rose: Enemies

IT IS VERY WICKED indeed and unfair to other souls to hinder the progress of the Confraternity of the Holy Rosary. Almighty God has severely punished many of those who have been so benighted as to scorn the Confraternity and who have sought to destroy it.

Even though God has set His seal of approval on the Holy Rosary by many miracles, and in spite of the Papal Bulls that have been written approving it, there are only too many people who are against the Holy Rosary today. These freethinkers and those who scorn religion either condemn the Rosary or try to turn others away from it.

It is easy to see that they have absorbed the poison of Hell and that they are inspired by the devil----for nobody can condemn devotion to the Holy Rosary without condemning all that is most holy in the Catholic Faith, such as the Lord's Prayer, the Angelic Salutation and the mysteries of the life, death and glory of Jesus Christ and of His Holy Mother.

These freethinkers who cannot bear others to say the Rosary often fall into a really heretical state of mind without even realizing it and some to hate the Rosary and its holy mysteries.

To have a loathing for confraternities is to fall away from God and true piety, for Our Lord Himself has told us that He is always in the midst of those who are gathered together in His name. No good Catholic should forget the many great indulgences which Holy Mother Church has granted to Confraternities. Finally, to dissuade others from joining the Rosary Confraternity is to be an enemy of souls because the Rosary is a sure means of curing oneself of sin and of embracing a Christian life.

Saint Bonaventure said (in his Psalter) that whoever neglected Our Lady would perish in his sins and would be damned: "He who neglects her will die in his sins." If such is the penalty for neglecting her, what must be the punishment in store for those who actually turn others away from their devotions!

Source: http://www.catholictradition.org/Classics/secret-rosary9.htm