Fifteenth Rose: The Hail Mary

THE ANGELIC SALUTATION is so heavenly and so beyond us in its depth of meaning that Blessed Alan de la Roche held that no mere creature could ever possibly understand it, and that only Our Lord and Savior Jesus Christ Who was born of the Blessed Virgin Mary can really explain it.

Its enormous value is due first of all to Our Lady to whom it was addressed, to the purpose of the Incarnation of the Word for which reason this prayer was brought from Heaven, and also to the Archangel Gabriel who was the first ever to say it.

The Angelic Salutation is a most concise summary of all that Catholic theology teaches about the Blessed Virgin. It is divided into two parts, that of praise and petition: the first shows all that goes to make up Mary's greatness and the second all that we need to ask her for and all that we may expect to receive through her goodness.

The Most Blessed Trinity revealed the first part of it to us and the latter part was added by Saint Elizabeth who was inspired by the Holy Spirit. Holy Mother Church gave us the conclusion in the year 430 when she condemned the Nestorian heresy at the council of Ephesus and defined that the Blessed Virgin is truly the Mother of God. At this time she ordered us to pray to Our Lady under this glorious title by saying:

"Holy Mary, Mother of God, pray for us sinners, now, and at the hour of our death."

The greatest event in the whole history of the world was the Incarnation of the Eternal Word by Whom the world was redeemed and peace was restored between God and men. Our Lady was chosen as His instrument for this tremendous event and it was put into effect when she was greeted with the Angelic Salutation. The Archangel Gabriel, one of the leading princes of the heavenly court, was chosen as ambassador to bear these glad tidings.

In the Angelic Salutation can be seen the faith and hope of the patriarchs, the prophets and the Apostles. Furthermore it gives to Martyrs their unswerving constancy and strength, it is the wisdom of the doctors of the Church, the perseverance of holy confessors and the life of all religious. (Blessed Alan de la Roche) It is also the new hymn of the law of grace, the joy of Angels and men, and the hymn which terrifies devils and puts them to shame.

By the Angelic Salutation God became man, a virgin became the Mother of God, the souls of the just were delivered from Limbo, the empty thrones in Heaven filled. In addition sin was forgiven, grace was given to us, sick people were made well, the dead were brought back to life, exiles were brought home, and the anger of the Most Blessed Trinity was appeased and men obtained eternal life.

Finally, the Angelic Salutation is a rainbow in the heavens, a sign of the mercy and grace which God has given to the world. (Blessed Alan da la Roche)

Source: http://www.catholictradition.org/Classics/secret-rosary15.htm

Fourteenth Rose: The Our Father, Part 3

WE MAKE as many acts of the noblest Christian virtues as we pronounce words, when we recite attentively this Divine Prayer.

In saying "Our Father Who art in Heaven," we make acts of faith, adoration and humility. When we ask that His name be hallowed and glorified we show a burning zeal for His glory, and when we ask for the spread of His Kingdom we make an act of hope; by the wish that His will be done on earth as it is in Heaven, we show a spirit of perfect obedience.

In asking for our daily bread we practise poverty of spirit and detachment from worldly goods. When we beg Him to forgive us our sins we make an act of sorrow for them. By forgiving those who have trespassed against us we give proof of the virtue of mercy in its highest degree.

Through asking God's help in all our temptations, we make acts of humility, prudence and fortitude. As we wait for Him to deliver us from evil we exercise the virtue of patience.

Finally, while asking for all these things----not for ourselves alone but also for our neighbor and for all members of the Church----we are carrying out our duty as true children of God, we are imitating Him in His love which embraces all men and we are keeping the Commandment of love of neighbor.

If we mean in our hearts what we say with our lips and if our intentions are not at variance with those expressed in the Lord's Prayer, then, by reciting this prayer, we hate all sin and we observe all of God's laws. For whenever we think that God is in Heaven----infinitely removed from us by the greatness of His majesty----as we place ourselves in His presence we should be filled with overwhelming reverence. Then the fear of the Lord will chase away all pride and we will bow down before God in our utter nothingness.

When we say the name Father and remember that we owe our existence to God by the means of our parents and even our knowledge to our teachers who hold the place and are the living images of God, then we cannot help paying them honor and respect, or, to be more exact, honoring God in them. Nothing then, too, would be farther from our thoughts than to be disrespectful to them or hurt them.

We are never farther from blaspheming than when we pray that the Holy Name of God may be glorified. If we really look upon the Kingdom of God as our heritage we cannot possibly be attached to the things of this world.

If we sincerely ask God that our neighbor may have the very same blessings that we ourselves stand in need of, it goes without saying that we will give up all hatred, quarreling and jealousy. And of course if we ask God each day for our daily bread we shall learn to hate gluttony and lasciviousness which thrive in rich surroundings.

While sincerely asking God to forgive us as we forgive those who trespass against us we no longer give way to anger and thoughts of getting even----we return good for evil and really love our enemies.

To ask God to save us from falling into sin when we are tempted is to give proof that we are fighting laziness and that we are genuinely seeking means to root out vicious habits and to work out our salvation.

To pray God to deliver us from evil is to fear His justice and this will give us true happiness. For since the fear of God is the beginning of wisdom, it is through the virtue of the fear of God that men avoid sin.

Source: http://www.catholictradition.org/Classics/secret-rosary14.htm

Thirteenth Rose: The Our Father, Part 2

EACH WORD of the Lord's Prayer is a tribute we pay to the perfections of God. We honor His fertility by the name of Father:

FATHER, 

Thou 

Who throughout eternity 

Dost beget a Son 

Who is God like Thee---- 

Eternal, consubstantial with Thee 

WHO Is the very same essence As Thee; 

And is of like power 

And goodness 

And wisdom 

As Thou art . . . 

Father and Son 

Who from Thy mutual love 

Produce the Holy Spirit 

Who is God like unto Thee; 

Three Persons But one GOD. 

Our Father----this means that He is the Father of mankind because He has created us and continues to sustain us, and because He has redeemed us. He is also the merciful Father of sinners, the Father Who is the friend of the just and the glorious Father of the blessed in Heaven.

When we say Who art, by these words we pay tribute to the infinity and immensity and fullness of God's essence. God is rightly called "He Who is'' [1]; that is to say, He exists of necessity, essentially, and eternally, because He is the Being of beings and the cause of all beings. He possesses within Himself, in a supereminent degree, the perfections of all beings and He is in all of them by His essence, by His presence and by His power, but without being bounded by their limitations. We honor His sublimity and His glory and His majesty by the words Who art in Heaven, that is to say, "Who is seated as on a throne, holding sway over all men by Thy justice."

When we say hallowed be Thy name we worship God's holiness; and we make obeisance to His Kingship and bow to the justice of His laws by the words Thy Kingdom come, praying that men will obey Him on earth as the Angels do in Heaven.

We show our trust in His Providence by asking for our daily bread, and we appeal to His mercy when we ask for the forgiveness of our sins.

We look to His great power when we beg Him not to lead us into temptation, and we show our faith in His goodness by our hope that He will deliver us from evil.

The Son of God has always glorified His Father by His works and He came into the world to teach men to give glory to Him. He showed men how to praise Him by this prayer which He taught us with His Own lips. It is our duty, therefore, to say it often----we should say it reverently and attentively and in the spirit in which Our Lord taught it.

Source: http://www.catholictradition.org/Classics/secret-rosary13.htm