Saturday, November 26, 2011

Eight Rose: Marvels of the Rosary

IT WOULD HARDLY be possible for me to put into words how much Our Lady thinks of the Holy Rosary and of how she vastly prefers it to all other devotions. Neither can I sufficiently express how highly she rewards those who work to preach the devotion, to establish it and spread it, nor on the other hand how firmly she punishes those who work against it.

All during life, Saint Dominic had nothing more at heart than to praise Our Lady, to preach her greatness and to inspire everybody to honor her by saying her Rosary. As a reward he received countless graces from her; exercising her great power as Queen of Heaven she crowned his labors with many miracles and prodigies. Almighty God always granted him what he asked through Our Lady. The greatest honor of all was that she helped him crush the Albigensian heresy and made him the founder and patriarch of a great religious order.

[The Albigensian heresy succinctly put, subscribed to the following false beliefs: The Albigenses asserted the co-existence of two mutually opposed principles, one good, the other evil. The first is the creator of the spiritual, the latter of the material world. The bad principle is the source of all evil; natural phenomena, either ordinary like the growth of plants, or extraordinary as earthquakes, likewise moral disorders (war), must be attributed to him. He created the human body and is the author of sin, which springs from matter and not from the spirit. The Old Testament must be either partly or entirely ascribed to him; whereas the New Testament is the revelation of the beneficent God. The latter is the creator of human souls, which the bad principle imprisoned in material bodies after he had deceived them into leaving the kingdom of light. This earth is a place of punishment, the only hell that exists for the human soul. Punishment, however, is not everlasting; for all souls, being Divine in nature, must eventually be liberated. To accomplish this deliverance God sent upon earth Jesus Christ, who, although very perfect, like the Holy Ghost, is still a mere creature.----The Web Master.]]

As for Blessed Alan de la Roche who restored the devotion to the Rosary, he received many privileges from Our Lady; she graciously appeared to him several times to teach him how to work out his salvation, to become a good priest and perfect religious, and how to pattern himself on Our Lord.

He used to be horribly tempted and persecuted by devils, and then deep sadness would fall upon him and sometimes he used to be near to despair----but Our Lady always comforted him by her sweet presence which banished the clouds of darkness from his soul.

She taught him how to say the Rosary, explaining its value and the fruits to be gained by it and gave him a great and glorious privilege: the honor of being called her new spouse. As a token of her chaste love for him she placed a ring upon his finger and a necklace made of her own hair about his neck and gave him a Rosary.

Father Triteme, Carthagena and Martin of Navarre (both very learned men) and others as well have spoken of him in terms of the highest praise. Blessed Alan died at Zunolle in Flanders September 8th, 1475, after having brought over one hundred thousand people into the Confraternity.

Blessed Thomas of Saint John was well known for his sermons on the Most Holy Rosary, and the devil, jealous of the success he had with souls, tortured him so much that he fell ill and was sick so long that the doctors gave him up. One night when he really thought that he was dying, the devil appeared to him in the most horrible form imaginable. There was a picture of Our Lady near his bed; he looked at it and cried with all his heart and soul and strength: "Help me, save me, my sweet, sweet Mother!" No sooner had he said this than the picture seemed to come alive and Our Lady put out her hand, took him by the arm and said:

"Do not be afraid, Thomas my son, here I am and I am going to save you: get up now and go on preaching my Rosary as you used to do. I promise to shield you from your enemies."

When Our Lady said this the devil fled and Blessed Thomas got up, finding that he was in perfect health. He then thanked the Blessed Mother with tears of joy. He resumed his Rosary apostolate and his sermons were marvelously successful.
Our Lady blesses not only those who preach her Rosary, but she highly rewards all those who get others to say it by their example.

Alphonsus, King of Leon and Galicia, very much wanted all his servants to honor the Blessed Virgin by saying the Rosary. So he used to hang a large rosary on his belt and always wore it, but unfortunately never said it himself. Nevertheless his wearing it encouraged his courtiers to say the Rosary very devoutly.

One day the King fell seriously ill and when he was given up for dead he found himself, in a vision, before the judgment seat of Our Lord. Many devils were there accusing him of all the sins he had committed and Our Lord as Sovereign Judge was just about to condemn him to Hell when Our Lady appeared to intercede for him. She called for a pair of scales and had his sins placed in one of the balances whereas she put the Rosary that he had always worn on the other scale, together, with all the Rosaries that had been said because of his example. It was found that the Rosaries weighed more than his sins.

Looking at him with great kindness Our Lady said: "As a reward for this little honor that you paid me in wearing my Rosary, I have obtained a great grace for you from my Son. Your life will be spared for a few more years. See that you spend these years wisely, and do penance."

When the King regained consciousness he cried out: "Blessed be the Rosary of the Most Holy Virgin Mary, by which I have been delivered from eternal damnation!"

After he had recovered his health he spent the rest of his life in spreading devotion to the Holy Rosary and said it faithfully everyday.

People who love the Blessed Virgin ought to follow the example of King Alphonsus and that of the Saints whom I have mentioned so that they too may win other souls for the Confraternity of the Holy Rosary. They will ]then receive great graces on earth and eternal life later on. "They that explain me shall have life everlasting." [Ecclus. 24:31].


Sunday, November 20, 2011

Seventh Rose: Crown of Roses

EVER SINCE Blessed Alan de la Roche re-established this devotion the voice of the people, which is the voice of God, called it the Rosary. The word Rosary means "Crown of Roses," that is to say that every time people say the Rosary devoutly they place a crown of one hundred and fifty-three red roses and sixteen white roses upon the heads of Jesus and Mary. [Emphasis added.] Being heavenly flowers these roses will never fade or lose their exquisite beauty.

Our Lady has shown her thorough approval of the name Rosary; she has revealed to several people that each time they say a Hail Mary they are giving her a beautiful rose and that each complete Rosary makes her a crown of roses.

The well-known Jesuit, Brother Alphonsus Rodriguez, used to say his Rosary with such fervor that he often saw a red rose come out of his mouth at each Our Father and a white rose at each Hail Mary. The red and white roses were equal in beauty and fragrance, the only difference being in their color.

The chronicles of Saint Francis tell of a young friar who had the praiseworthy habit of saying the Crown of Our Lady (the Rosary) every day before dinner. One day for some reason or other he did not manage to say it. The refectory bell had already been rung when he asked the Superior to allow him to say it before coming to the table, and having obtained the permission he withdrew to his cell to pray.

After he had been gone a long time the Superior sent another Friar to fetch him, and he found him in his room bathed in a heavenly light facing Our Lady who had two Angels with her. Beautiful roses kept issuing from his mouth at each Hail Mary; the Angels took them one by one, placing them on Our Lady's head, and she smilingly accepted them.

Finally two other friars who had been sent to find out what had happened to the first two saw the same lovely scene, and Our Lady did not go away until the whole Rosary had been said.

So the complete Rosary is a large crown of roses and the Rosary of five decades is a little wreath of flowers or a small crown of heavenly roses which we place on the heads of Jesus and Mary. The rose is the queen of flowers, and so the Rosary is the rose of all devotions and it is therefore the most important one.


Saturday, November 12, 2011

Sixth Rose: Mary's Psalter

EVER SINCE Saint Dominic established the devotion to the Holy Rosary up until the time when Blessed Alan de la Roche re-established it in 1460, it has always been called the Psalter of Jesus and Mary. This is because it has the same number of Angelic Salutations as there are Psalms in the Book of the Psalms of David. [Emphasis added.] Since simple and uneducated people are not able to say the Psalms of David the Rosary is held to be just as fruitful for them as David's Psalter is for others.

But the Rosary can be considered to be even more valuable than the latter for three reasons:

1. Firstly, because the Angelic Psalter bears a nobler fruit, that of the Word Incarnate, whereas David's Psalter only prophesies His coming;
2. Secondly, just as the real thing is more important than its prefiguration and as the body is more than its shadow, in the same way the Psalter of Our Lady is greater than David's Psalter which did no more than prefigure it;
3. And thirdly, because Our Lady's Psalter (or the Rosary made up of the Our Father and Hail Mary) is the direct work of the Most Blessed Trinity and was not made through a human instrument.

Our Lady's Psalter or Rosary is divided up into three parts of five decades each, for the following special reasons:

1. To honor the three Persons of the Most Blessed Trinity;
2. To honor the life, death and glory of Jesus Christ;
3. To imitate the Church Triumphant, to help the members of the Church Militant and to lessen the pains of the Church Suffering;
4. to imitate the three groups into which the Psalms are divided:
(a) the first being for the purgative life,
(b) the second for the illuminative life,
(c) and the third for the unitive life;
5. And finally, to give us graces in abundance during our lifetime, peace at death, and glory in eternity.


Saturday, November 5, 2011

Fifth Rose: Confraternity

STRICTLY SPEAKING, there can be only one kind of Confraternity of the Rosary----one whose members agree to say the entire Rosary of one hundred and fifty Hail Marys every day. However, considering the fervor of those who say it, we may distinguish three kinds: Ordinary membership which entails saying the complete Rosary once a week; Perpetual membership which requires it be said only once a year; Daily membership which obliges one to say it all every day, that is, the fifteen decades made up one hundred and fifty Hail Marys.

None of these Rosary memberships binds under pain of sin. It is not even a venial sin to fail in this duty because such an undertaking is entirely voluntary and supererogatory. Needless to say, people should not join the Confraternity if they do not intend to fulfill their obligation by saying the Rosary as often as is required, without, however, neglecting the duties of their state in life.

So whenever the Rosary clashes with a duty of one's, state in life, holy as the Rosary is, one must give preference to the duty to be performed. Similarly, sick people are not obliged to say the whole Rosary or even part of it if this effort might tire them and make them worse.

If you have been unable to say it because of some duty required by obedience or because you genuinely forgot, or because of some urgent necessity, you have not committed even a venial sin. You will then receive the benefits of the Confraternity just the same, sharing in the graces and merits of your brothers and sisters in the Holy Rosary who are saying it throughout the world.

And, my dear Catholic people, even if you fail to say your Rosary out of sheer carelessness or laziness, as long as you do not have any formal contempt for it, you do not sin, absolutely speaking----but in this case you forfeit your participation in the prayers, good works and merits of the Confraternity. Moreover, because you have not been faithful in things that are little and of supererogation, almost without knowing it you may fall into the habit of neglecting big things such as those duties which bind under pain of sin. For----"He that contemneth small things, shall fall by little and little." [Ecclus. 19:1.]